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Old 09-03-2011, 12:17 PM   #1
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Old 09-03-2011, 12:22 PM   #2
3p3y5g7c6e
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Ding
male, Han nationality, in September 1915 students, people in Shanghai, Shanghai, St. John's University, Teachers College, Columbia University, New York, New York, graduated from Union Theological Seminary, Master of Arts, Doctor of Divinity.
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resume resume the life of Shanghai from 1937 to 1942 St. John's University study.
Ding
1942 年 至 1945 students in Shanghai YMCA officers of the Department. 1946-1947 Student Christian Movement of Canada Director. 1947-1948 Teachers College, Columbia University, New York, New York Union Theological Seminary to learn. 1948-1951 Geneva, Switzerland, the World Student Christian Union officers. 1951-1980 Director-General of Shanghai Society of Canton, president of Nanjing Union Theological Seminary, Nanjing University Vice-Chancellor and Director of Religious Studies. 1980-1989 Chinese Christian Three-Self Patriotic Movement Committee of the chairman of the Chinese Christian Association, Jiangsu Province, Vice Chairman of NPC Standing Committee, the NPC Foreign Affairs Committee. 1989-1997 Vice Chairman of CPPCC, China Christian Three-Self Patriotic Movement Committee of the Chairman of the China Christian Council president, vice president of Nanjing University, Nanjing Union Theological Seminary. 1997 National Vice Chairman of the Chinese Christian Three-Self Patriotic Movement Committee of the Honorary Chairman of the China Christian Council, honorary president of Nanjing Union Theological Seminary. March 2003 in the Tenth CPPCC National Committee was elected at a meeting of the Tenth CPPCC National Committee Vice-Chairman. August 2006, the Eighth World Conference of Religions for Peace was elected Honorary President. The third member of the CPPCC National Committee, the Fifth CPPCC Standing Committee. Third, fourth and fifth National People's Congress, the Sixth and Seventh National People's Congress Standing Committee, the NPC Foreign Affairs Committee. [1] Life 19
Ding Ding
15 born in Shanghai in a Christian family, his grandfather was Anglican priest and his mother was a devout believer. According to Christian tradition, Ding was born four months in when it was baptized. From the time when he was sensible, must be with his family every Sunday to church. In such a family environment to grow, Ding from urine by solid Christian education. Unforgettable experience of childhood, the love of Christ has been with him since. Ding has been a time in school students with good academic performance, his love of mathematics in particular, the number of physical and chemical performance is always among the best. In 1931 he was admitted to St. John's University with honors high school, three years later was admitted to St. John's University Department of Civil Engineering smooth, very proud of his father, his father hopes he will become an engineer, to have a higher social status and lucrative income. But a year later, Ding has made a major decision: from the Department of Civil Engineering into the arts, learning English and theology. The transfer system has completely changed his path in life. Science led him to abandon the text for two main reasons: First, I hope he read theology mother, like grandfather, like devotion to the Church; the second is in his school during the Japanese invasion of Manchuria, the national crisis imminent, Ding deep concern for the destiny of the motherland He was then China needs is not engineering, but the transformation of society. Science to save the country road that leads to nowhere, as a Christian, he wants to save the Christian community. At the time, he did not know how to act. When he later joined the Student Christian Fellowship's activities, was gradually increased awareness. At that time, the church schools in Shanghai, a great Christian men and women of the YMCA, the YMCA in the Ding actively participated in the activities of St. John's University Student Fellowship, he met a lot of activities, active participation in the Patriotic Salvation Movement students also recognized at the time as Impact of the situation in the national salvation movement, the students carried out a variety of fellowship activities such as lectures, seminars, singing classes, visit the factory, publications, organizations, retreats, winter will be, so that he recognized that Christians should be like Jesus did, patriotic, people sacrificed to save his life, he deeply felt the great responsibility as a Christian body. Ding 1937, received a BA degree from St. John's University graduate. Shanghai Ding served as officers of the Department YMCA of students, the specific charge of the Shanghai Student Christian Federation (the War broke out, in order to guide the Christian students to actively participate in anti-Japanese national salvation movement, and the study of social issues with students to discuss the development of the situation, clearly aware of their social responsibility into the torrent of anti-Japanese national salvation to. Peking, Tianjin and other places after the fall, some students fled to Shanghai, have taken place in life and school difficult, there are many students in Shanghai because of the war-affected families continue to face difficulties in their studies. To help students overcome difficulties to complete their studies in Shanghai, YMCA director, University of Shanghai, who heads Liu Zhan'en concern, the Shanghai YMCA sponsoring organizations of the Shanghai Student Relief Committee (Economic Science Association). Economic study will try to raise money at home and abroad to support poor students live and learn. Since 1939, Ding served as Executive Director of Franciscan Studies, organized a series of activities. 1941 Pacific War broke out, cut off the sources of contributions, the work had to learn the interim economic stopped. As the cruel rule of the Japanese in Shanghai, student life more difficult. The second half of 1944, it was victory of the war on the eve of the most difficult period, in order to help students solve problems in life, Ding chaired the Department of the YMCA and YWCA Student Ministry students will be held to launch the students their own hands Ding 1942 by the St. John's University theology degree, and be established as Anglican priests. Was to stay in Shanghai, World Student Christian Union General Guzi Ren International Church pastor invited him to serve as pastor. This is a Christian countries attended, sermons in English, non-denominational church, religious more open, more social activities. Ding and Gu Ziren Church Sunday afternoon by the time the students initiated the chapel, to attract young people to participate in Christian worship. After the fellowship in worship, they often discuss the current situation, discuss social issues. He has many friends in the Christian students, is recognized as a student leader of the Christian student movement, many people learned from him. 1945 After the war, the entire Chinese people against dictatorship and democracy in the climax of the Christian patriotic leaders, YT Wu, Tu Yu Qing, Lu dry Chendeng initiated a The democracy movement leaders to introduce democracy movement to help people understand the situation. Ding served as Executive Director of the Study of Democracy will be doing the work of many organizations, played an important role. 1946 to 1951, Ding appointed by the YMCA, the World Student Christian Union, and he and his wife Miss Guo Xiumei in Canada, the United States, Switzerland and other countries to work and study, are studies in theology, but also get to know a lot of foreign friends . Ding period working abroad, it is a revolutionary transformation of Chinese society during the 1949 liberation of the Chinese Communist Party leadership has made the people's decisive victory. Ding far in Europe, the motherland of the new training rejoice, ready to return as soon as possible at the right time. At the time, many people in the West opposed to socialism, have misgivings about the Communist Party's atheism, many foreign friends tried to persuade him to stay abroad. He believes that as a Chinese, only for their own motherland is the most proud of. The end of 1951, Ding declined the kindness of foreign friends, Xie Quanjia back to Shanghai. At that time, the Christian community, led by Mr. Wu Yaozong, His cautious attitude, in-depth understanding of the In 1955, Ding was ordained a bishop, this time he had served as Nanjing Union Theological Seminary, which is after the liberation of 11 different denominational theological institutions coalition Theological Seminary,air force one high, in 1952 the newly established Board of Directors, please Ding Ren Dean, when he was 37 years old. Ding know that the Chinese church needs to teach a group of clergy who love, need a group of higher attainments in theology, theologian, it relates to the future of the church. Ordered to Nanjing in the Nanjing Union Theological Seminary Dan Ren, he with a broad mind, the principle of mutual respect, unity, the hospital's theology teachers from different denominations together to take on the burden to train young faculty. Christianity in China ten years of chaos during the devastating damage. In 1980, the Third National Conference of Christianity in China, the delegates unanimously elected Bishop Ding Chinese Christian Three-Self Patriotic Movement Committee of the Chairman and the China Christian Council, Bishop Ding in the new era of Chinese Christian leaders. Bishop Ding ordinary people who are charged with the task is difficult to understand: Chinese Christian organizations at all levels in the of a lack of a large number of religious believers has increased, but the quality is low, a lot of spontaneous activity in a primitive state, need some proper guidance; in some places, delays in the implementation of religious policy, even when there are violations of the legitimate rights and interests of religious things happen, you need to carry out consultation and dialogue with the government departments concerned; overseas, due to decades of break contact, many people lack understanding of the situation of Christianity in China, as well as people with ulterior motives slander against religion, we must develop friendly working time and to expose the infiltration activities by hostile forces. For rehabilitation and reconstruction of the Church in China, Ding worked hard day and night, worked hard, under tremendous pressure and work overload. He often over access, and helps to solve the problems in the church; he still served as president of Nanjing Union Theological Seminary and personally lectures, the growth of concern for the younger generation, also excellent training seminary students sent abroad for further study; the CPPCC National Committee and some other meetings, given the chance, he always pointed out that the implementation of religious policy problems that appear to attract attention to the relevant departments; in order to develop links with overseas churches, D Bishop tirelessly, to run around all over the world to promote Christianity in China, Since the 80's, under the leadership of the Ding, Christianity has been great development in China, now the number has reached 10 million followers around the country open to the chapel has been increased to more than 12,000. In order to train young successors, the country is now offering 17 theological colleges, has trained a total of 2,700 graduates. In the published work has been printed and distributed, own publications and journals, from different aspects to meet the needs of believers. 80 years, the church entered a new historical period, the Ding and the He pointed out that Mr. Wu Yaozong idea of a perception. But the In his view, must be In December 1996, at the honorary president. Now, Ding still served as president of Nanjing Union Theological Seminary. He has many times publicly and privately expressed his greatest wish is to give up other work and concentrate to do seminary training the next generation of the Church in China. Of course, to his knowledge, prestige and influence at home and abroad, he could not completely fade away, he is still working for the Church in China, concerned about the development of the church, because he has his own life, and closely linked to Christianity in China, can never be fragmented. [2] for more entries Atlas Atlas Reference 1
Ding

http://www.gov.cn/gjjg/2008-12/26/content_1188371.htm 2
Christian leaders of China Ding

http://www.js-skl.org.cn/WebPage/Jia...ngGuangXun.htm
Further reading: 1
Xinhua http://news.xinhuanet.com/ziliao/200...ent_252407.htm
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