the origin of the former.
_V._ Yes ; and I now see the confusion of idea. Motion is the
action of _mind_ - not of _thinking_. The unparticled matter, or
God, in quiescence, is (as nearly as we can conceive it) what men
call mind. And the power of self-movement (equivalent in effect to
human volition) is, in the unparticled matter, the result of its
unity and omniprevalence ; _how_ I know not,
mbt panda, and now clearly see
that I shall never know. But the unparticled matter, set in motion
by a law, or quality,
christain loubatins, existing within itself, is thinking.
_P._ Can you give me no more precise idea of what you term the
unparticled matter ?
_V._ The matters of which man is cognizant,
real christian louboutin, escape the senses in
gradation. We have, for example, a metal, a piece of wood, a drop of
water, the atmosphere, a gas, caloric, electricity, the luminiferous
ether. Now we call all these things matter, and embrace all matter
in one general definition ; but in spite of this, there can be no
two ideas more essentially distinct than that which we attach to a
metal, and that which we attach to the luminiferous ether. When we
reach the latter, we feel an almost irresistible inclination to class
it with spirit, or with nihility. The only consideration which
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